An heated discussion recently spread widely across online platforms, following a user posed a query to women: would you rather be lost in a forest alongside a male or a bear? Like all the best thought experiments, it revealed wildly different worldviews and experiences, illuminated divides among genders, and was likely to induce an existential crisis for anyone pondering about it for too long. Additionally, there came the predictable follow-up where some males came online to inform females how stupid they were to select the animal and proceeded to describe the consequences they merited for that choice. This at least enabled those females who had been hesitating about their decision to decide with renewed assurance.
Dramatising the Scenario
The Bear-Cooking Tale skillfully brings to life this nifty small premise. This six-episode drama is adapted from Swedish author the novelist’s 2018 book with the identical title (rendered two years later for an English audience). It follows the struggles of a clergyman (the lead actor) and his family when they arrive to begin a fresh religious post within Kengis, a remote village in Sweden’s north, during the mid-19th century. Within a community with few pleasures, none of the locals particularly appreciate his strict stance on drinking and dancing, but it is his protection of impoverished people – particularly the native Sami population, from which comes the preacher’s foster child the youth Jussi (the young actor) – and his belief in societal fairness and equality that places him in direct opposition with the Kengis powers that be.
The Antagonists
Quickly in cahoots against him are the sheriff the sheriff Brahe (Magnus Krepper), the fearsome factory proprietor Madam Sjödahl (Pernilla August), seen early on firing a newly injured worker with a month’s pay as he remains gibbering upon seeing of his pulped hand, and anyone else who profit from a community easily swayed for a few bottles of liquor sold by the creepy shopkeeper the merchant Lindmark (the actor). However, in fairness, Lindmark’s eeriness pales once travelling artist Beronius arrives in the story (Simon J Berger, providing a performance of exceptional discomfiting power). While they remain – like the pastor himself – just slightly beyond being stereotypes, they still serve as potent archetypes.
Plot Progression
With the seeds of conflict planted, it is time to get down with the storyline. The servant from the doctor’s house, Hilda (Eleonoora Kauhanen), duly vanishes from the woods. Signs of her flight and animal scratches upon a trunk get discovered yet she remains completely absent. Rumours and anxieties regarding a human-devouring beast prowling the woodland circulate, yet the clergyman has another theory that he and Jussi embark to prove.
An Odd Beast
To Cook a Bear is a slightly odd beast. It creates a strong impression of the bleakness that lets suspicion and bias and dark myths flourish from the native legend that bears might be dominated or inhabited by the spirits of men. It avoids romanticise the hardscrabble life led by the residents, in which brutality, whether that of the wild or mankind, always looms on the edges, waiting to erupt. But the characters rarely become beyond symbols – or maybe, as the struggles between justice and vengeance, rationality and faith, good and wickedness escalate, emblematic figures within a moral tale – which stops the entire production fully becoming immersive.
Tonal Inconsistencies
And then, there are numerous tonally jarring moments where the clergyman’s skill in finding evidence and determine the maid’s destiny turns almost risible. He stands looking at broken milk pots and clumps of hair within storage sheds like a combined the Belgian detective and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (none of whom were required to taste a blend of blood spatter and the boss’s spit to agree that indeed, it was definitely coagulated blood at the crime scene), prior to declaring his newest conclusion and extracting a body from a bog.
Clashing Agendas
The local leaders are determined demonstrating that the maid was killed by a bear, maybe to protect the peace, perhaps to protect one of their own. The pastor is bent on establishing the opposite, and the proof so rapidly accumulates in his favour that once more the drama’s plausibility and audience tolerance get strained. In its finest moments, the series evokes memories of the TV version some years back of the author’s The Essex Serpent, through its portrayal of the opposing attractions and fears presented by rational thought and belief. At its worst, it resembles Law & Order: Special Ursine Unit. Still, it appears to provide the answer to that debated question: “Females, choose the animal.”
To Cook a Bear streams on Disney+ now.